MY QUEEN AND MY MOTHER


+ The Apparition of Our Lady and The Conversion Story of the anti Catholic Jewish Alphonse Ratisbonne
*Alphonse Ratisbonne became a Jesuit priest, took the name Marie-Alphonse, and later co-founded the Order of Sion to convert Jews
My Queen and my Mother, 
I give myself entirely to you; 
and to show my devotion to you, 
I consecrate to you this day my eyes, 
my ears, my mouth, my heart, 
my whole being without reserve. 
Wherefore, good Mother, 
as I am your own, 
keep me, guard me, 
as your property and possession. 
Amen.

* The Conversion Story of the Jewish Alphonse Ratisbonne
In 1842, a 28-year-old French Jew named Alphonse Ratisbonne was visiting Rome. He was the youngest son of an important banking family in Strasbourg, a close relation of the Rothschilds. As often happens with European Jews, a family takes the name of a city. The French Ratisbonne comes from Ratisbona, the Latin name for Regensburg, a famous German city near Munich. Alphonse was a Jew by race and religion, virulently anti-Catholic, and libertine in his customs.
Alphonse Ratisbonne was making a tour of Europe and the East before settling to marry his cousin Flore and assume a partnership at his uncle’s bank. Ending by coincidence in Rome instead of Palermo as he had intended, he was well received by the French diplomatic circle residing there. He reluctantly made a call on Baron Theodore de Bussières, a very fervent Catholic. Even though the Jew seemed quite far from any conversion, the Baron, undaunted by his sarcasm and blasphemy, saw in him a future Catholic and encouraged his visits.
One afternoon, during a lively conversation in which Ratisbonne was ridiculing the superstitions of the Catholic religion, the Baron challenged Ratisbonne to submit to a simple test and wear the Miraculous Medal. Taken aback but wanting to prove the ineffectiveness of such religious baubles, Ratisbonne consented and allowed the Baron’s young daughter to put the medal around his neck. Baron de Bussières also insisted that Ratisbonne recite the Memorare once a day. Ratisbonne promised, saying, “If it does me no good, at least it will do me no harm.”
The Baron and a close circle of aristocratic friends increased their prayers for the skeptical Jew. Notable among them was a devout Catholic who was seriously ill, Count Laferronays, who offered his life for the conversion of the “young Jew.” On the same day he entered a church and prayed more than 20 Memorares for this intention, he suffered a heart attack, received the last Sacraments, and died.
The next day, his friend Baron de Bussières was on his way to arrange the Count’s funeral in the Basilica of St. Andrea delle Fratte when he met Ratisbonne. He asked him to accompany him and wait in the church until he had arranged some matters with the priest in the sacristy.
Ratisbonne did not accompany his friend into the sacristy. He wandered through the church admiring the beautiful marbles and various works of art. As he stood before a side altar dedicated to St. Michael the Archangel, Our Lady suddenly appeared to him. It was January 20, 1842.
Standing over the altar, Our Lady appeared wearing a crown and a simple long white tunic with a jeweled belt around her waist and blue-green mantle draped over her left shoulder. She gazed at him affably; her hands were open spreading rays of graces. Her bearing was quite regal, not just because of the crown she was wearing. Rather, her height and elegance gave the impression of a great lady, fully conscious of her own dignity. She transmitted both grandeur and mercy in an atmosphere of great peace. She had some of the characteristics of Our Lady of Graces. Alphonse Ratisbonne saw this figure and understood that he was before an apparition of the Mother of God. He knelt down before her and converted.
Returning from the sacristy, the Baron was surprised to see the Jew fervently praying on his knees before the altar of St. Michael the Archangel. He helped his friend to his feet, and Ratisbonne immediately asked to go to a confessor so he could receive Baptism. Eleven days later, on January 31, he received Baptism, Confirmation and his First Communion from the hands of Cardinal Patrizi, the Vicar of the Pope.
His conversion had enormous repercussions over all Christendom. The entire Catholic world became aware of it and was impressed by it. Afterward, Ratisbonne became a Jesuit priest. Ten years later, he and his brother Theodore, who also had converted from Judaism, founded a religious congregation - the Congregation of Sion - turned to the conversion of the Jews.
The significance of the miracle
Madonna del Miracolo
Our Lady of the Miracle appeared over a side altar, below, in the Church of Sant' Andrea delle Fratte, Rome
Shortly after the apparition, based on the description of Fr. Ratisbonne, a picture was painted representing Our Lady who had appeared to him that day in Sant' Andrea delle Fratte. When the picture was completed, he viewed it and said that it only vaguely depicted the beauty of the apparition he had seen. This is not difficult to believe since the actual beauty of Our Lady must far surpass any mere representation. The picture was placed on the exact spot where she had appeared to him, and became know as Madonna del Miracolo, Our Lady of the Miracle, referring to the two-fold miracle, her apparition and the instantaneous conversion of Alphonse Ratisbonne.
Obviously, that apparition represented a great benefit for the soul of Ratisbonne. It also represented a benefit for the Catholic Church with the foundation of the Congregation of Sion, with its special mission to work for the conversion of the Jews. This congregation expresses well the Church’s position toward the Jews. Her position is not to hate the Jews, but rather to defend herself against their attacks. To the measure that they attack the Church, she defends herself. But above all, she desires their conversion, the eradication of Judaism as a religion, and the entrance of the Jews into the Catholic Church, which is the true continuation of the chosen nation.
But in the doctrinal and psychological context of those times, the Ratisbonne miracle had a more profound significance. In the 19th century, the Revolution was strongly promoting Rationalism, a school of thought that today has become outdated. Then the Revolution was emphasizing this point: the rational man, the man who tries to determine everything according to reason, cannot find the necessary supports in reason to believe that God exists, that the Catholic Church is the true Religion, and that she was founded by Jesus Christ. Therefore, the Revolution concluded, the entire Catholic edifice of doctrines cannot be accepted by human reason.
Those revolutionary assertions were just myths, like the Roman mythology or legends of the indigenous and African peoples. Most of the rationalist arguments were chicaneries or sophisms, with only a few proceeding from captious arguments. But because the Revolution insisted relentlessly on those points and presented a torrent of objections to Catholic doctrine, many people of that time lost their faith.
To counter this unrelenting wave of attacks against the Catholic Faith, Our Lady appeared and made miracles in several places.
The miracle of Ratisbonne’s conversion that took place in Rome shook up all of Christendom. In those times there was not this accursed ecumenism we are witnessing today. Then, the separation of the religions was much deeper and, therefore, so also was the gorge that separates truth from error, and good from evil. A wealthy and influential Jew, with absolutely no reason to favor the Catholic Church, suddenly converted because he saw Our Lady. He gave proof of his sincerity by giving up his positions in the world and breaking his advantageous engagement. He embraced the religious life, and founded a religious congregation to convert other Jews and to combat Judaism. It is impossible to imagine a more objective proof of the truth of the apparition. This episode had an enormous impact throughout Italy and France, and then the whole Catholic world.
At Lourdes, Our Lady appeared and worked miracles to counter the Rationalism of the times
It was evidently a miracle, a miracle that fell from Heaven like a drop of water on a parched mankind that was being influenced by the rationalist myths of the Revolution.
Divine Providence had done something very similar already in 1830 with the apparitions at Rue du Bac (Paris) to St. Catherine Labouré. There, among other things, Our Lady gave the world the Miraculous Medal, opening a torrent of graces and miracles for mankind. Our Lady also appeared in the grotto at Lourdes in 1858, and soon after there were reports of many miracles of healing for those who bathed in its waters. The miracles of Lourdes constitute the longest series of miracles ever to occur in the History of the Church. Inserted in this general sequence is the apparition of Madonna del Miracolo to Alphonse Ratisbonne.
This series of apparitions and miracles was the blow Our Lady chose to give to the Revolution at that time. She counter-attacked with a skillful strategy, very well calculated. It was her way to smash the head of the serpent. The very head of Judaism was smashed by the public witness of an important Jew who affirmed that the Catholic Church is true.
We should, therefore, analyze the miracles Divine Providence gives, looking for the higher rule that governs them. Miracles become more frequent in the epochs when they are more necessary.
photo:Madonna del Miracolo, Sant'Andrea delle Fratte. with Papa Francesco
MY QUEEN AND MY MOTHER MY QUEEN AND MY MOTHER Reviewed by Francisco Nascimento on 09:08 Rating: 5

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