,

HOLY ROSARY 101 AND OUR LADY OF FATIMA

"Say the Rosary every day...
Pray, pray a lot and offer sacrifices for sinners...
I'm Our Lady of the Rosary.
Only I will be able to help you.
...In the end My Immaculate Heart will triumph."
Our Lady at Fatima

The word Rosary means "Crown of Roses". Our Lady has revealed to several people that each time they say a Hail Mary they are giving her a beautiful rose and that each complete Rosary makes her a crown of roses. The rose is the queen of flowers, and so the Rosary is the rose of all devotions and it is therefore the most important one. The Holy Rosary is considered a perfect prayer because within it lies the awesome story of our salvation. With the Rosary in fact we meditate the mysteries of joy, of sorrow and the glory of Jesus and Mary. It's a simple prayer, humble so much like Mary. It's a prayer we can all say together with Her, the Mother of God. With the Hail Mary we invite Her to pray for us. Our Lady always grants our request. She joins Her prayer to ours. Therefore it becomes ever more useful, because what Mary asks She always receives, Jesus can never say no to whatever His Mother asks for. In every apparition, the heavenly Mother has invited us to say the Rosary as a powerful weapon against evil, to bring us to true peace. With your prayer made together with Your heavenly Mother, you can obtain the great gift of bringing about a change of hearts and conversion. Each day, through prayer you can drive away from yourselves and from your homeland many dangers and many evils.
It can seem a repetitive prayer but instead it is like two sweethearts who many times say one another the words: "I love you"...
The Holy Father Pope St. John Paul II on October 16th, 2002 with the Apostolic Letter Rosarium Virginis Mariae on the Most Holy Rosary has added 5 new mysteries of the Rosary: The Mysteries of the Light.
The whole Rosary is composed of twenty decades. Each decade is recited in honor of a mystery in Our Lord's Life and that of his Blessed Mother.
It is customary to recite five decades at a time while meditating on one set of mysteries.

The decades may be separated, if the entire chaplet is completed on the same day.
Each Mystery may be meditate "bead by bead" for every Hail Mary of the decade.

The Mysteries of the Rosary
JOYFUL on Monday and Saturday.
LIGHT on Thursday
SORROWFUL on Tuesday and Friday.
GLORIOUS on Wednesday and Sunday.
HOW TO PRAY THE ROSARY
1 While holding the crucifix make the Sign of the Cross. and then recite the Apostles Creed.
2 Recite the Our Father on the first large bead.
3 Recite a Hail Mary for an increase of faith, hope and charity on each of the three small beads.
4 Recite the Glory Be to the Father on the next large bead.
5 Recite the Fatima Prayer "O my Jesus" on the large bead.
6 Recall the first Rosary Mystery and recite the Our Father on the large bead.
7 On each of the adjacent ten small beads (also refered to as a decade) recite a Hail Mary while reflecting on the mystery.
8 On the next large bead, recite the Glory Be to the Father, the Fatima prayer.
9 Each succeeding decade is prayed in a similar manner by recalling the appropriate mystery, reciting the Our Father, ten Hail Marys while reflecting on the mystery, the Glory Be to the Father, and the Fatima prayer.
10When the fifth mystery is completed, the Rosary is Customarily concluded with the Hail Holy Queen, and the Sign of the Cross.

"Say the Rosary every day...
Pray, pray a lot and offer sacrifices for sinners...
I'm Our Lady of the Rosary.
Only I will be able to help you.
...In the end My Immaculate Heart will triumph."
Our Lady at Fatima


Our Lady Pope John Paul II

The word Rosary means "Crown of Roses". Our Lady has revealed to several people that each time they say a Hail Mary they are giving her a beautiful rose and that each complete Rosary makes her a crown of roses. The rose is the queen of flowers, and so the Rosary is the rose of all devotions and it is therefore the most important one. The Holy Rosary is considered a perfect prayer because within it lies the awesome story of our salvation. With the Rosary in fact we meditate the mysteries of joy, of sorrow and the glory of Jesus and Mary. It's a simple prayer, humble so much like Mary. It's a prayer we can all say together with Her, the Mother of God. With the Hail Mary we invite Her to pray for us. Our Lady always grants our request. She joins Her prayer to ours. Therefore it becomes ever more useful, because what Mary asks She always receives, Jesus can never say no to whatever His Mother asks for. In every apparition, the heavenly Mother has invited us to say the Rosary as a powerful weapon against evil, to bring us to true peace. With your prayer made together with Your heavenly Mother, you can obtain the great gift of bringing about a change of hearts and conversion. Each day, through prayer you can drive away from yourselves and from your homeland many dangers and many evils.
It can seem a repetitive prayer but instead it is like two sweethearts who many times say one another the words: "I love you"...
The Holy Father Pope Saint John Paul II on October 16th, 2002 with the Apostolic Letter Rosarium Virginis Mariae on the Most Holy Rosary has added 5 new mysteries of the Rosary: The Mysteries of the Light.
The whole Rosary is composed of twenty decades. Each decade is recited in honor of a mystery in Our Lord's Life and that of his Blessed Mother.
It is customary to recite five decades at a time while meditating on one set of mysteries.
The decades may be separated, if the entire chaplet is completed on the same day.
Each Mystery may be meditate "bead by bead" for every Hail Mary of the decade.

The Mysteries
of the Rosary JOYFUL on Monday and Saturday.

LIGHT on Thursday
SORROWFUL on Tuesday and Friday.
GLORIOUS on Wednesday and Sunday.

The Sign of the Cross: In the name of the Father of the Son and of the Holy Spirit. Amen

The Apostles' Creed: I believe in God the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord; Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried. He descended into hell. On the third day He arose again; He ascended into heaven,and sitteth at the right hand of God, the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Ghost, the Holy Catholic Church, the communion of saints, the forgivness of sins, the resurrection of the body, and life everlasting. Amen
The Our Father: Our Father, who art in heaven, hallowed be Thy name: Thy kingdom come: Thy will be done on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation: but deliver us from evil. Amen.
The Hail Mary: Hail Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen
Glory Be to the Father: Glory be to the Father, and to the Son and to the Holy Spirit.
As it was in the beginning, is now and ever shall be, world without end. Amen.

The Fatima Prayer: "O my Jesus, forgive us our sins, save us from the fires of hell, and lead all souls to Heaven, especially those in most need of Your Mercy".
(Our Lady at Fatima, 13th July 1917)

The Hail, Holy Queen: Hail, holy Queen, Mother of Mercy! our life, our sweetness, and our hope! To thee do we cry, poor banished children of Eve; to thee do we send up our sighs, mourning and weeping in this valley, of tears. Turn, then, most gracious Advocate, thine eyes of mercy toward us; and after this our exile show unto us the blessed fruit of thy womb, Jesus; O clement, O loving, O sweet Virgin Mary.
additional prayers
Let Us Pray
"O God whose only begotten Son has purchased for us the rewards of eternal life, Grant that we beseech Thee while meditating upon these mysteries of the Most Holy Rosary of the Blessed Virgin Mary, we may both imitate what they contain and obtain what they promise, through the same Christ our Lord Amen."
Fatima prayer #2
"My God, I believe, I adore, I hope, and I love You. I beg pardon of You for those who do not believe, do not adore, do not hope, and do not love You."
(The Angel to three children of Fatima, spring 1916)


Litany of the Blessed Virgin Mary

Lord have mercy.
Christ have mercy.
Lord have mercy.
Christ hear us.
Christ graciously hear us.

God, the Father of heaven, 
have mercy on us.

God the Son, Redeemer of the world, 
God the Holy Spirit, 
Holy Trinity, one God,

Holy Mary, 
pray for us.
Holy Mother of God,
Holy Virgin of virgins, 
Mother of Christ, 
Mother of the Church, 
Mother of divine grace, 
Mother most pure, 
Mother most chaste, 
Mother inviolate, 
Mother undefiled, 
Mother most amiable, 
Mother admirable, 
Mother of good counsel, 
Mother of our Creator, 
Mother of our Saviour, 
Mother of mercy, 
Virgin most prudent, 
Virgin most venerable, 
Virgin most renowned, 
Virgin most powerful, 
Virgin most merciful, 
Virgin most faithful, 
Mirror of justice, 
Seat of wisdom, 
Cause of our joy, 
Spiritual vessel, 
Vessel of honour, 
Singular vessel of devotion, 
Mystical rose, 
Tower of David, 
Tower of ivory, 
House of gold, 
Ark of the covenant, 
Gate of heaven, 
Morning star, 
Health of the sick, 
Refuge of sinners, 
Comfort of the afflicted, 
Help of Christians, 
Queen of Angels, 
Queen of Patriarchs, 
Queen of Prophets, 
Queen of Apostles, 
Queen of Martyrs, 
Queen of Confessors, 
Queen of Virgins, 
Queen of all Saints, 
Queen conceived without original sin, 
Queen assumed into heaven, 
Queen of the most holy Rosary, 
Queen of families, 
Queen of peace.

Lamb of God, who takest away the sins of the world, 
spare us, O Lord.

Lamb of God, who takest away the sins of the world, 
graciously hear us, O Lord.

Lamb of God, who takest away the sins of the world, 
have mercy on us.

Pray for us, O holy Mother of God. 
That we may be made worthy of the promises of Christ.

Let us pray. 
Grant, we beseech thee, 
O Lord God, 
that we, your servants,
may enjoy perpetual health of mind and body; 
and by the intercession of the Blessed Mary, ever Virgin, 
may be delivered from present sorrow, 
and obtain eternal joy. 
Through Christ our Lord. 
Amen.

ADDITIONAL PRAYERS
Memorare of St. Bernard
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided.
Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me.
For the intentions of the Holy Father, one may recite at the end of the Rosary one "Our Father", one "Hail Mary", and one "Glory Be".
The 15 promises
(Given to St. Dominic and Blessed Alan de la Roche)
1 Whoever shall faithfully serve me by the recitation of the Rosary, shall receive powerful graces.
2. I promise my special protection and the greatest graces to all those who shall recite the Rosary.
3. The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies
4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.
5. The soul which recommends itself to me by the recitation of the Rosary, shall not perish.
6. Whoever shall recite the Rosary devoutly, applying himself to the consideration of its Sacred Mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just, he shall remain in the grace of God, and become worthy of eternal life.
7. Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church.
8. Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise.
9. I shall deliver from purgatory those who have been devoted to the Rosary.
10. The faithful children of the Rosary shall merit a high degree of glory in Heaven.
11. You shall obtain all you ask of me by the recitation of the Rosary.
12. All those who propagate the Holy Rosary shall be aided by me in their necessities.
13. I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death
14. All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ.
15. Devotion of my Rosary is a great sign of predestination.

Blessing of the Rosary
1. Sinners are forgiven.
2. Souls that thirst are refreshed.
3. Those who are fettered have their bonds broken.
4. Those who weep find happiness
5. Those who are tempted find peace.
6. The poor find help.
7. Religious are reformed.
8. Those who are ignorant are instructed.
9. The living learn to overcome pride.
10. The dead (the Holy Souls) have their pains eased by suffrages.

Benefits of the Rosary
1. It gradually gives us a perfect knowledge of Jesus Christ.
2. It purifies our souls, washing away sin.
3. It gives us victory over all our enemies.
4. It makes it easy for us to practice virtue.
5. It sets us on fire with love of Our Lord.
6. It enriches us with graces and merits.
7. It supplies us with what is needed to pay all our debts to God and to our fellow men; and finally, it obtains all kinds of graces for us from Almighty

Indulgences
from Enchiridion indulgentiarum Recitation of the Marian Rosary (Rosarii marialis recitatio)
An indulgence is the remission before God of the temporal punishment due to sins whose guilt has already been forgiven, a remission, which one of the faithful, properly disposed and under certain definite conditions, can acquire through the Church, which authoritatively dispenses, applying the treasure of the satisfactions of Christ and the Saints.
An indulgence is either PLENARY or PARTIAL, depending upon whether it frees one from the whole or from a part of the temporal punishment due to sin.
This means that one of the faithful who, with at least a contrite heart, performs a work enriched with a partial indulgence, is granted by the power of the Church that same amount of remission of temporal punishment as he has already obtained by the work itself. In other words, the remission is doubled, and that as often as the work prescribed is performed. A plenary indulgence means a full remission of temporal punishment, provided that several other conditions apply, in addition to the work performed or prayer said.

A plenary indulgence is granted, if the Rosary is recited in a church or public oratory or in a family group, a religious Community or pious Association; a partial indulgence is granted in other circumstances.
"Now the Rosary is a certain formula of prayer, which is made up of fifteen decades of "Hail Marys" with an "Our Father" before each decade, and in which the recitation of each decade is accompanied by pious meditation on a particular mystery of our Redemption." (Roman Breviary) The name "Rosary," however, is commonly used in reference to only a third part of the fifteen decades.
The gaining of the plenary indulgence is regulated by the following norms:
1) The recitation of a third part only of the Rosary suffices; but the five decades must be recited continuously.
2) The vocal recitation must be accompanied by pious meditation on the mysteries.
3) In public recitation the mysteries must be announced in the manner customary in the place; for private recitation, however, it suffices if the vocal recitation is accompanied by meditation on the mysteries.

Encyclicals of the Rosary
Pope Leo XIII
On Devotion of the Rosary (Supremi Apostolatus Officio) (1 Sep 1883) This encyclical testifies to the rosary's venerability and power, and exhorts the faithful to its frequent use.
On the Rosary (Superiore Anno) (30 Aug 1884) The pope writes on the recitation of the rosary.
On the Rosary and Public Life (Vi E Ben Noto) (20 Sep 1887)
On the Rosary (Octobri Mense) (22 Sep 1891)
On the Rosary (Magnae Dei Matris) (8 Sep 1892)
On the Rosary (Laetitiae Sanctae) (8 Sep 1893)
On the Rosary (Iucunda Semper) (8 Sep 1894)
Pope Pius XI
On the Rosary (Ingravescentibus Malis) (29 Sep 1937)
Pope Pius XII
On Reciting the Rosary (Ingruentium Malorum) (15 Sep 1951) Pius XII urges us to "fly with greater confidence to the Mother of God. There, the Christian people ahve always sought chief refuge in the hour of danger, because she has been constituted the cause of salvation for the whole human race.
Pope John XXIII
On the Rosary (Grata Recordatio) (26 Sep 1959) This encyclical covers the rosary, prayer for the Church, the missions and international and social problems;
Apostolic Letter
ROSARIUM VIRGINIS MARIAE
History of the Rosary
Our Lady Rosary Saint Dominic
Since the Rosary is composed, principally and in substance, of the prayer of Christ and the Angelic Salutation, that is, the Our Father and the Hail Mary, it was without doubt the first prayer and the principal devotion of the faithful and has been in use all through the centuries, from the time of the apostles and disciples down to the present.
It was only in the year 1214, however, that the Church received the Rosary in its present form and according to the method we use today. It was given to the Church by St. Dominic, who had received it from the Blessed Virgin as a means of converting the Albigensians and other sinners.
I will tell you the story of how he received it, which is found in the very well-known book De Dignitate Psalterii, by Blessed Alan de la Roche. Saint Dominic, seeing that the gravity of people's sins was hindering the conversion of the Albigensians, withdrew into a forest near Toulouse, where he prayed continuously for three days and three nights. During this time he did nothing but weep and do harsh penances in order to appease the anger of God. He used his discipline so much that his body was lacerated, and finally he fell into a coma.
At this point our Lady appeared to him, accompanied by three angels, and she said, "Dear Dominic, do you know which weapon the Blessed Trinity wants to use to reform the world?" "Oh, my Lady," answered Saint Dominic, "you know far better than I do, because next to your Son Jesus Christ you have always been the chief instrument of our salvation."
Then our Lady replied, "I want you to know that, in this kind of warfare, the principal weapon has always been the Angelic Psalter, which is the foundation-stone of the New Testament. Therefore, if you want to reach these hardened souls and win them over to God, preach my Psalter."
So he arose, comforted, and burning with zeal for the conversion of the people in that district, he made straight for the cathedral. At once unseen angels rang the bells to gather the people together, and Saint Dominic began to preach.
At the very beginning of his sermon, an appalling storm broke out, the earth shook, the sun was darkened, and there was so much thunder and lightning that all were very much afraid. Even greater was their fear when, looking at a picture of our Lady exposed in a prominent place, they saw her raise her arms to heaven three times to call down God's vengeance upon them if they failed to be converted, to amend their lives, and seek the protection of the holy Mother of God.
God wished, by means of these supernatural phenomena, to spread the new devotion of the holy Rosary and to make it more widely known.
At last, at the prayer of Saint Dominic, the storm came to an end, and he went on preaching. So fervently and compellingly did he explain the importance and value of the Rosary that almost all the people of Toulouse embraced it and renounced their false beliefs. In a very short time a great improvement was seen in the town; people began leading Christian lives and gave up their former bad habits.

Inspired by the Holy Spirit, instructed by the Blessed Virgin as well as by his own experience, Saint Dominic preached the Rosary for the rest of his life. He preached it by his example as well as by his sermons, in cities and in country places, to people of high station and low, before scholars and the uneducated, to Catholics and to heretics.
The Rosary, which he said every day, was his preparation for every sermon and his little tryst with our Lady immediately after preaching.
One day he had to preach at Notre Dame in Paris, and it happened to be the feast of St. John the Evangelist. He was in a little chapel behind the high altar prayerfully preparing his sermon by saying the Rosary, as he always did, when our Lady appeared to him and said: "Dominic, even though what you have planned to say may be very good, I am bringing you a much better sermon."
Saint Dominic took in his hands the book our Lady proffered, read the sermon carefully and, when he had understood it and meditated on it, he gave thanks to her.
When the time came, he went up into the pulpit and, in spite of the feast day, made no mention of Saint John other than to say that he had been found worthy to be the guardian of the Queen of Heaven. The congregation was made up of theologians and other eminent people, who were used to hearing unusual and polished discourses; but Saint Dominic told them that it was not his desire to give them a learned discourse, wise in the eyes of the world, but that he would speak in the simplicity of the Holy Spirit and with his forcefulness.
So he began preaching the Rosary and explained the Hail Mary word by word as he would to a group of children, and used the very simple illustrations which were in the book given him by our Lady.
Blessed Alan, according to Carthagena, mentioned several other occasions when our Lord and our Lady appeared to Saint Dominic to urge him and inspire him to preach the Rosary more and more in order to wipe out sin and convert sinners and heretics. In another passage Carthagena says, "Blessed Alan said our Lady revealed to him that, after she had appeared to Saint Dominic, her blessed Son appeared to him and said, 'Dominic, I rejoice to see that you are not relying on your own wisdom and that, rather than seek the empty praise of men, you are working with great humility for the salvation of souls.
"'But many priests want to preach thunderously against the worst kinds of sin at the very outset, failing to realize that before a sick person is given bitter medicine, he needs to be prepared by being put into the right frame of mind to really benefit by it.
"'That is why, before doing anything else, priests should try to kindle a love of prayer in people's hearts and especially a love of my Angelic Psalter. If only they would all start saying it and would really persevere, God in his mercy could hardly refuse to give them his grace. So I want you to preach my Rosary."'

All things, even the holiest, are subject to change, especially when they are dependent on man's free will. It is hardly to be wondered at, then, that the Confraternity of the Holy Rosary only retained its first fervour for a century after it was instituted by Saint Dominic. After this it was like a thing buried and forgotten.
Doubtless, too, the wicked scheming and jealousy of the devil were largely responsible for getting people to neglect the Rosary, and thus block the flow of God's grace which it had drawn upon the world.
Thus, in 1349 God punished the whole of Europe with the most terrible plague that had ever been known. Starting in the east, it spread throughout Italy, Germany, France, Poland and Hungary, bringing desolation wherever it went, for out of a hundred men hardly one lived to tell the tale. Big cities, towns, villages and monasteries were almost completely deserted during the three years that the epidemic lasted.

This scourge of God was quickly followed by two others, the heresy of the Flagellants and a tragic schism in 1376.
Later on, when these trials were over, thanks to the mercy of God, our Lady told Blessed Alan to revive the former Confraternity of the Holy Rosary. Blessed Alan was one of the Dominican Fathers at the monastery at Dinan, in Brittany. He was an eminent theologian and a famous preacher. Our Lady chose him because, since the Confraternity had originally been started in that province, it was fitting that a Dominican from the same province should have the honour of re-establishing it.
Blessed Alan began this great work in 1460, after a special warning from our Lord. This is how he received that urgent message, as he himself tells it:
One day when he was offering Mass, our Lord, who wished to spur him on to preach the holy Rosary, spoke to him in the Sacred Host. "How can you crucify me again so soon?" Jesus said. "What did you say, Lord?" asked Blessed Alan, horrified. "You crucified me once before by your sins," answered Jesus, "and I would willingly be crucified again rather than have my Father offended by the sins you used to commit. You are crucifying me again now because you have all the learning and understanding that you need to preach my Mother's Rosary, and you are not doing it. If you only did that, you could teach many souls the right path and lead them away from sin. But you are not doing it, and so you yourself are guilty of the sins that they commit."

This terrible reproach made Blessed Alan solemnly resolve to preach the Rosary unceasingly.
Our Lady also said to him one day to inspire him to preach the Rosary more and more, "You were a great sinner in your youth, but I obtained the grace of your conversion from my Son. Had such a thing been possible, I would have liked to have gone through all kinds of suffering to save you, because converted sinners are a glory to me. And I would have done that also to make you worthy of preaching my Rosary far and wide."
Saint Dominic appeared to Blessed Alan as well and told him of the great results of his ministry: he had preached the Rosary unceasingly, his sermons had borne great fruit and many people had been converted during his missions.
He said to Blessed Alan, "See what wonderful results I have had through preaching the Rosary. You and all who love our Lady ought to do the same so that, by means of this holy practice of the Rosary, you may draw all people to the real science of the virtues."
Briefly, then, this is the history of how Saint Dominic established the holy Rosary and of how Blessed Alan de la Roche restored it.

From the time Saint Dominic established the devotion to the holy Rosary up to the time when Blessed Alan de la Roche reestablished it in 1460, it has always been called the Psalter of Jesus and Mary. This is because it has the same number of Hail Marys as there are psalms in the Book of the Psalms of David. Since simple and uneducated people are not able to say the Psalms of David, the Rosary is held to be just as fruitful for them as David's Psalter is for others.
Ever since Blessed Alan de la Roche re-established this devotion, the voice of the people, which is the voice of God, gave it the name of the Rosary, which means "crown of roses." That is to say that every time people say the Rosary devoutly they place on the heads of Jesus and Mary 153 white roses and sixteen red roses. Being heavenly flowers, these roses will never fade or lose their beauty.
Our Lady has approved and confirmed this name of the Rosary; she has revealed to several people that each time they say a Hail Mary they are giving her a beautiful rose, and that each complete Rosary makes her a crown of roses.
So the complete Rosary is a large crown of roses and each chaplet of five decades is a little wreath of flowers or a little crown of heavenly roses which we place on the heads of Jesus and Mary. The rose is the queen of flowers, and so the Rosary is the rose of devotions and the most important one

by Saint Louis Marie Grignion De Montfort

You Might Also Like

0 comentários

Mapa De Visitante